Friday, January 04, 2008

New trend in recent films: characters rejecting abortion

Via PewSitter.com, from Rick Santorum, former senator from Pennsylvania and a Catholic...

The Philadelphia Inquirer

Posted on Thu, Jan. 3, 2008
The Elephant in the Room:
5 characters reject abortion in a
cultural shift in movies
By Rick Santorum

I begin this new year with greater hope for our culture. That is saying something, given our pop culture's violence, gratuitous coarseness, hyper-commercialism, and obsession with sex and celebrity. I can sympathize with parents who are increasingly tempted to gather their children and retreat to the catacombs. But don't head down there just yet. This last year saw something that we should take heart in.

No, it wasn't the American public's stout rejection of a slew of anti-American "war on terror" movies such as Redacted and Rendition. The most encouraging news was quieter and more life-affirming.

If art is a reflection of our culture, our culture - and particularly our youth culture - is awaking to the reality of life in the womb. You hear it in Nick Cannon's autobiographical single "Can I live?" You see it in the stunning episode of the television show House where Dr. Gregory House's finger is grasped by a baby in the womb during intrauterine surgery. The recognition of the life in the womb is going mainstream.

But the biggest shift came at the movies. In a nation with one of the world's most wide-open abortion regimes, U.S. audiences flocked to see five motion pictures with life-affirming texts or subtexts: Knocked up, Waitress, Bella, August Rush and Juno.

In these movies, abortion was urged on women facing an unplanned pregnancy, and rejected. Ultrasound images awakened characters and audiences to the humanity of the unborn. Having a baby, even in the most challenging circumstances, became the compelling "choice." Adoption was held up as a positive alternative to abortion. And, unlike the news media's portrayal of pro-lifers, protesters outside abortion clinics were authentically depicted as warm and concerned. This stood in contrast to the indifference of the staff within.

These movies came from four different companies (Waitress and Juno are Fox Searchlight movies) and right out of our pop culture. Given the degraded state of that culture, this sometimes comes at a price when it comes to a movie's language, humor, and the treatment of sexual relations. Bella is a gentle celebration of family and adoption amid an unplanned pregnancy. August Rush is a PG-rated look at the gut-wrenching consequences of an out-of-wedlock affair. But Knocked Up, Waitress and Juno are most certainly hip-deep in today's bawdy mainstream culture.

Any movie titled Knocked Up is not going to win awards for decorum, and this one doesn't disappoint. Its pro-life, pro-marriage message - Alison (Katherine Heigl) decides she wants to have the baby after she becomes pregnant during a one-night stand - comes wrapped in X-rated language, sex jokes and drug abuse.

In Waitress, abused Jenna (Keri Russell) decides to have a baby instead of an abortion while having an adulterous affair with her doctor.

As for Juno, for all its tenderness and antiabortion, pro-adoption themes, it's pretty edgy. But it's exactly these movies' connection to the pop culture that makes them so heartening.
They are meeting audiences where they live, and, through good storytelling, smart - if often raw - dialogue, and compelling character development, are presenting themes we rarely associate with much of our popular culture. And audiences and critics are largely saying "two thumbs up."
The best thing about all of these movies is, they are not "pro-life" message movies. They are, instead, chronicles from the children of our divorce- and abortion-oriented culture. There is lived experience, emotional understanding, hard-earned authenticity at the heart of these scripts. And pain.

One of the most poignant recurring themes may be the message to baby-boom parents from their own children. The characters most often urging abortion on the expectant mother were aging boomers, and they are not attractive moments. In August Rush, Lyla's father tells her that her baby was killed in an auto accident and gives the child to an orphanage - to protect her career. After career-bound Alison becomes pregnant in Knocked Up, it's her mother who urges her to have an abortion - she can always have "a real baby" later on.

Alison doesn't take her mother's advice. She decides to have her baby after seeing the unborn child's heart beat on a monitor. What ultimately triumphs in Knocked Up and these other movies is the simple reality of human life.

On the way to an abortion, Juno Ellen Page stops and talks to a nerdy but caring pro-life schoolmate who is protesting there. As Juno continues into the clinic, the girl calls out, "Your baby has fingernails!"

Your baby has fingernails: It's enough to stop Juno from going ahead with an abortion.
Yes, the ultrasound - and now Hollywood - see that unborn baby whose eyes, spinal cord, nervous system, liver and stomach are developing within the first month, whose heart begins beating at 18 days. That unborn child who can make a tiny fist, hiccup, wake and sleep at three months.

It may be a small thing in our vast pop culture. But what a blessing small things can be.

E-mail Rick Santorum at rsantorum@phillynews.com.

Original article post:
http://www.philly.com/inquirer/opinion/20080103_The_Elephant_in_
the_Room___5_characters_reject_abortion_in_a_
cultural_shift_in_movies.html

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Wednesday, December 12, 2007

With Recent Advances, Democrats Have Dropped the Issue of Embryonic Stem Cell Research

In Yet Another Stem-Cell Miracle, Dems Have Dropped The Subject
BY SEAN HIGGINS
Posted 12/11/2007

http://www.investors.com/editorial/editorialcontent.
asp?secid=1502&status=article&id=282263988568894


John Edwards had a lot he wanted to say at the Democratic National Committee's fall meeting on Nov. 30.
In a fiery speech, he ran down a litany of issues such as Iraq, health care and workers' rights, going well over his allotted 10 minutes and stepping on the other presidential candidates' time.

But as lengthy as his remarks were, there was one issue he never mentioned: stem cells.
He wasn't alone. Barack Obama didn't address the topic in his speech, either. Nor did any of the other candidates present. Stem cells also slipped the minds of DNC chairman Howard Dean and House Speaker Nancy Pelosi.

What's more, nobody seemed to notice.

"Yeah, it didn't come up," shrugged Robert Asaro-Angelo, executive director of the New Jersey Democratic State Committee. The fact had not even occurred to him until someone else pointed it out.
The issue also went unmentioned during the NPR-hosted Democratic presidential debate on Dec. 4. Instead Iran, Iraq and immigration dominated the debate's two hours.

A few weeks ago this would have been unthinkable. For years, Democrats have pushed the stem cell issue hard, making overturning the White House's restrictions on federal funding a key part of their platform. Yet almost overnight the issue seems forgotten.

The reason is the publication last month of two scientific papers indicating that skin cells can be reprogrammed to act like embryonic cells, potentially eliminating the need for embryonic cells in the first place.

The results were splashed across major papers.
In one fell swoop the politics of the issue shifted, says Ramesh Ponnuru, a harsh critique of the Democrats' stem cell policy and author of "The Party of Death: The Democrats, the Media, the Courts, and the Disregard for Human Life."

"I am not surprised to see that politicians running for office on the Democratic side are talking about this issue less because there is not as much profit to it anymore," Ponnuru said.

Democrats had downplayed the possibility that adult stem cells could be used as an alternative. They argued instead that embryonic cells represented the cutting edge of science.

"Now that same argument can be turned against them," Ponnuru said. "If they want to go based on clinical results, adult stem cells are better. If they want to go based on which has more promise, these (new) alternatives are better."

The new technique already is showing great promise. Last week, the journal Science reported that scientists had used reprogrammed skin cells to cure mice with sickle cell anemia.
Embryonic stem cell research first became an issue in 2001, when President Bush limited federal funding for it.

Bush argued that moral concerns over using the embryos, which are potential human life, prompted him to restrict the funding to existing stem cell lines. In those cases, he said, the life and death decisions already had been made. No new lines would be funded.
There was no limit put on private funding of research. The administration funded adult stem cell research, too.

Still, most scientists involved in the field cried foul, arguing that without federal funding progress would grind to a halt.

Democrats eagerly seized on it as an issue. They argued that Bush was holding back science and preventing the creation of major — even miraculous — new therapies. Their rhetoric rarely held back.
Senate Majority Leader Harry Reid said last year that President Bush's veto of a bill to lift the funding cap "crushed the hopes of millions who suffer from serious and debilitating diseases like cancer, diabetes, Alzheimer's, Lou Gehrig's and Parkinson's."

During the 2004 presidential election, John Edwards went so far as to say that embryonic stem cell research would let "Christopher Reeve . . . get up out of that wheelchair and walk again."

The Democrats even recruited Ron Reagan Jr., to talk about it at their 2004 convention, implying that President Reagan would have wanted embryonic stem cell research to go forward.

That push helped to turn it into a major issue for rank-and-file Democratic voters. A late October study by the Pew Research Center found that 43% of Democrats rated stem cell research as "very important." Only 33% of independents and 25% of Republicans rated it that way.

Even then the issue was fading for Democrats. In 2004, 52% had cited it as very important.
Democrats such as Rep. James Langevin of Rhode Island say that the recent innovations haven't eliminated the need for embryonic research because it still offers the most promise.

The issue doesn't come up in debates these days, Langevin says, only "because it's not an issue the candidates are divided on . . . I think every one of us is pretty much in lockstep."

Nevertheless, Langevin concedes that the new avenues of research are "certainly exciting" and that won't make the case for overturning the cap any easier.

"The president has twice now vetoed legislation to remove the restrictions he put in place." Langevin said. "It's unclear whether the Democratic leadership will bring it up again because we don't have the votes to override."
Democrats had been counting on more Republicans to flip and vote with them. That prospect now looks dim.
In other words, Ron Reagan likely will stay home next year and watch the Democratic convention on TV.
Higgins is a correspondent in IBD's Washington bureau.

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Tuesday, December 04, 2007

Scotland Prelates Speak Out Against Human Fertilization and Embryology Bill



U.K. Church Leaders Oppose Fertilization Bill
Legislation to Pave Way for Hybrid Embryos


GLASGOW, Scotland, NOV. 18, 2007 - Two of Scotland's leading prelates are urging politicians to seriously consider the Catholic community's concerns regarding the Human Fertilization and Embryology Bill, which will legalize the creation of human-animal embryos.


The statement released today was signed by Cardinal Keith O'Brien [pictured on left], the archbishop of Saint Andrews and Edinburgh, and Archbishop Mario Conti [pictured on right] of Glasgow, who is also chairman of the Joint Catholic Bioethics Committee of Britain and Ireland.


The bill, previously known as the Human Tissue and Embryos Bill, will be debated in the House of Lords on Monday. It updates current regulation of assisted reproduction and embryo research in Great Britain.


If passed, the bill will legalize the creation of hybrid embryos by fertilizing animal eggs with human sperm and vice versa, and also allow lesbian couples to be named as the parents to test-tube babies, without reference to a father. Opponents of the bill also worry that it could reopen the abortion debate, leading way to even greater liberalization of the procedure.


The statement of Cardinal O'Brien and Archbishop Conti states that the bill's proposal to create hybrid embryos "is not a justifiable direction for legitimate scientific research."


Human dignity


They added, "It is a dangerous and unnecessary precedent which does not respect the dignity of the human person. We note that such practices are banned in Canada, Australia and many European countries."


The prelates also noted with concern that the bill will diminish the natural status of fathers, and disrupt the natural bonds between parents and children.


Noting the complexity of the issues, the cardinal and the archbishop proposed the creation of national advisory committee to give appropriate advice to the government on bioethical issues.


"The public debate has so far been dominated by scientific and medical opinion," continued the statement, "when in reality mature ethical systems have a more crucial contribution in dealing with the issues at stake."


Archbishop Conti told reporters: "We are frankly appalled at proposals which would allow the creation of organisms which cross the species barrier. We call on the government to think again about the role of the Human Fertilization and Embryology Authority which has proved completely inadequate in dealing with ethical issues.


"The bill includes disturbing developments in embryonic experimentation and breaks down the natural bonds of family life linked with procreation."


"Profoundly wrong"


Cardinal Comac Murphy-O’Connor, archbishop of Westminster, also spoke out against the bill. In a letter published in today's edition of The Times online newspaper, he called the legislation "profoundly wrong."


He wrote: "The bill proposes to remove the need for in-vitro providers to take into account the child’s need for a father when considering an in-vitro application, and to confer legal parenthood on people who have no biological relationship to a child born as a result of in-vitro.


"This radically undermines the place of the father in a child’s life, and makes the natural rights of the child subordinate to the desires of the couple."

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Friday, November 09, 2007

an interesting film: saints counsel a young boy on how to deal with found money


Just watched an interesting British movie entitled "Millions" (2005) available on Netflix:

http://www.netflix.com/Movie/Millions/
70011208?trkid=90529


Netflix description:


Acclaimed director Danny Boyle posits a tantalizing question in this engaging film: What happens when two boys stumble upon a cache of cash? Damian (Alex Etel) and his brother, Anthony (Lewis McGibbon), find a satchel filled with British pounds, but with the country just days away from switching to the Euro, they must quickly find a way to spend and share the wealth. Trouble is, Damian wants to give to the poor, while Anthony aims to live it up. Rated PG; 1 hr, 38 min., 2005

My remarks:
This is a decent film with an interesting premise: saints appear to a boy to give him advice in what to do with a moral problem (how to spend found money). The youngest son, Damian, who knows and loves the saints the same way many boys can spit out the stats off of the baseball cards of their favorite players (Damian identifies the saints who appears to them and states the years they lived or their patronage). St. Clare of Assisi, St. Francis, St. Joseph, and St. Nicholas all appear to Damian in some funny scenes (though it is odd to here St. Clare with a British accent, just as it is odd to see her casually smoking a cigarette--in heaven, would such run-of-the-mill vices be the mark of our joy, peace, and freedom?).
Actually, I think that the scenes with the saints could have been more developed--there is a lot of clever things they could have done.
Still, this is an interesting take on how money can seem at first like the answer to prayers only to cause greed, division, and further conflict. Damian's character finds the money (bound to be destroyed by the government as they make the switch to Euro) when a burglar throws the bag of British pounds off of a train. The money falls into Damian's play fort and he assumes that it came from God. Damian feels that his mission is to give the money to the poor--which, as he finds out, is not as easy to do as one would think. Damian's brother Anthony uses the money to buy expesive gifts and impress his school friends. Finally, the father finds the money and must conquer his own demons, and decide between greed or doing the right thing.
One caveat: St. Peter has a conversation with Damian about how much of an impact one person's well-intentioned actions can cause. He then recounted the story of the miracle of the multiplication of the loaves. He actually spewed out the tired old historical-critical interpretation: Jesus did not ACTUALLY multiply the loaves. Rather, he encouraged all those around him to shed their selfish hoarding and share the bread they had hidden under their cloaks. THAT, he pleads, was the REAL miracle. And I roll my eyes.
All in all, some good themes, and, if select highlight scenes are shown, could be good for classroom catechesis.
The movie is PG and is free from foul language (to my recollection), and excessive violence. There is one short scene where the boys see a coumputer add for bras that makes visible a woman's breast. Lastly, there is a scene where the widower father is in bed with a woman that he meets who befriends him and the boys (no visible nudity, just the implication of a pre-marital fornication).

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Pharmacists told to check their conscience at the door

Whatever happened to "do no harm" in the medical profession?

Via American Papist blog again:

"New Jersey Forces Pharmacists to Dispense Abortifacient Drugs Regardless of Conscience"

"Another domino falls:

The state of New Jersey has passed a law denying the conscientious objection right of pharmacists, won in other states through lengthy court battles, to refrain from dispensing abortifacient and contraceptive drugs.“Discussions of morals and matters of conscience are admirable, but should not come into play when subjective beliefs conflict with objective medical decisions,” said state Sen. Joseph Vitale, D-Middlesex, a bill sponsor.

The decision comes just days after Pope Benedict XVI gave his support to pharmacists worldwide who reject the culture of death in their profession. “Pharmacists must seek to raise people's awareness so that all human beings are protected from conception to natural death, and so that medicines truly play a therapeutic role,” the pope said on Monday.

He called the right of conscientious objection, “a right that must be recognized for people exercising this profession, so as to enable them not to collaborate directly or indirectly in supplying products that have clearly immoral purposes such as, for example, abortion or euthanasia.”

The New Jersey law was passed in the context of numerous battles in courts and legislatures between pro-abortion governors and pharmacists fighting for conscience rights currently raging across the US. - LifeSiteNews

Once again, I reiterate. "

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Wednesday, November 07, 2007

Time Magazine and Christianity Today Rethink the Bible on Divorce, Separation, and Remarriage

The American Papist blog has an interesting review of an article in the recent issue of Time magazine regarding a growing flexibility among evangelicals when it comes to interpreting the Bible on the subject of divorce. Check it out:

Time Magazine Rethinks Scripture on Divorce, Separation and Remarriage

The fact-pattern: Christianity Today publishes an article entitled "When to Separate What God has Joined: A Closer Reading on the Bible on Divorce" which attempted to revise the biblical teaching on these questions so that it could be reconciled to the modern prevalence of divorce in secular societies well as Evangelical circles.

David Van Biema covers the story for Time magazine, and it has become one of the most popular articles being read on the Internet.My take:A false assumption plagues this piece from the outset (all underlining mine):

Last month, the cover story of the monthly Christianity Today was titled "When to Separate What God has Joined: A Closer Reading on the Bible on Divorce." The heated controversy provoked by the story showed how Biblically flexible some Evangelicals can be — especially when God's word seems at odds not just with modern American behavior, but also with simple human kindness. Catch that? Jesus' teaching on marriage doesn't seem to square even with "simple human kindness." Jesus' historical teaching that husbands cannot put away their wives and thereby marginalize their subsistence was actually contrary not only to "modern American behavior" (the new normative guide to morality?), but also to "simple human kindness." You know, the stuff that's just darn evident to everyone. Cruel Jesus, making husbands keep their wives.

From the beginning the author operated upon the false premise that Jesus' teaching on marriage required all spouses to remain with their husbands no matter what. This false premise appears again in the second paragraph:
Finally, Instone-Brewer tallies four grounds for divorce he finds affirmed in both Old and New Testaments: adultery, emotional and sexual neglect, abandonment (by anyone) and abuse.

What is in fact allowed in these cases is separation (which no one would argue, if the grounds for separation are legitimate). Remarriage is an entirely different question, but don't expect Van Biema to present that consideration.Errors quickly compound as Van Biema's inability to distinguish separation from "divorce" play-out:

... the Instone-Brewer essay appeared to be its editors' attempt to offer Evangelicals an escape from a classic dilemma. The "plain sense" of Jesus's words without quotes seems clear enough, but also inhumane: how could a loving God forbid divorce, even by omission, in cases of wife-beating, or of abandonment by a Christian spouse?

See above. Jesus isn't teaching that women should stay in an abusive marriage. Perhaps the "plain sense" of scripture mentioned here isn't enough. That's no surprise. But it's wrong to conclude that a holistic reading of the biblical accounts contradicts the "plain sense" teaching of Jesus against divorce, when accurately understood.

Next it really gets good (by which I mean, of course, bad):

Each branch of Christianity deals with divorce in its own way: Catholicism bans it entirely, but many divorced and remarried couples nonetheless find that their conscience permits them to take Communion.

Error count rising. "Catholicism bans [divorce] entirely." False. Legal divorce which results in the de facto separation of spouses is allowed, and even suggested to spouses in an abusive relationship. Van Biema happily constructs a straw-man of the Church's teaching. And it's easy to destroy a straw-man. And it's rare to find anything but straw-men in this treatment.

Second error: "Many divorced and remarried couples nonetheless find that their conscience permits them to take Communion." Well, receiving Communion isn't only a matter of "finding oneself permitted." If one has remarried after a divorce, and has not received an annulment from their marriage, the Church presumes that they are committing fornication, which as a mortal sin, bars the communicant from receiving until they have confessed.

Amazingly, the article even quotes someone who brings up the significance of remarriage:

If a split itself is inescapable, notes Christianity Today editor Andy Crouch, "remarriage is where the rubber meets the road," and many remarried couples find themselves denied church membership.

It remains inextricable to me why Van Biema didn't claim something along the lines of "nonetheless, many Evangelicals find that their conscience permits them to remain part of their church." Such flawed ecclesiology evidently applies to Catholics - why don't Evangelicals get the same (false) primacy of conscience option?

Van Biema seems to have encountered at least one person who realized that he wasn't going to understand the problem, but incredibly, Van Biema takes this reticence to discuss the issue as some sort of "gotcha!":

Asked if he does [believe that an abused woman should leave the marriage], Moore demurred: "Let me think about that for a little bit. I could answer in a way that would be very easily misunderstood."

I don't think the interviewee was demurring because he thought his answer was incorrect, I think it is more likely the case that he didn't want his words twisted. Well, they were anyway.

Van Biema wraps it all up for us:

Still, the controversy suggests that even the country's most rule-bound Christians will search for a fresh understanding of scripture when it seems unjust to them. The implications? Flexibility on divorce may mean that evangelicals could also rethink their position on such things as gay marriage, as a generation of Christians far more accepting of homosexuality begins to move into power....It could also give heart to a certain twice-divorced former New York mayor who is running for President and seeking the conservative vote. But that may be pushing things a bit.

The message: when scripture doesn't square with a) your pre-conceived categories of justice, or b) the practice of individuals or c) could get in the way of your presidential-hopefuls candidacy then...Rethink scripture.

Oh! And hey, while we're at it, we can revise what the scriptures teach about homosexuality and "gay marriage". Isn't it amazing what new vistas of human self-fulfillment are available to those who ...Revise scripture.

(A note to Christianity Today: when Time Magazine starts agreeing with you, that's a warning sign.)

Update: And of course, if we want to be cynical about it (not saying we don't), this article is handily presented by Time just as Rudy Giuliani begins to take increasing flack for his multiple remarriages (this claim is supported by the fact that the Christianity Today article is evidently over a month old already) . And who, you might ask, is dishing out the Giuliani criticism? *drum roll* ... that's right: evangelicals and social conservatives! So what better time than the present to paint them as hypocrites? And hey, if we can call into doubt the teaching of Scripture on homosexuality, then all the better. Forget rethinking or revising, let's just forget it."

http://www.americanpapist.com/2007/11/
time-magazine-rethinks-scripture-on.html


____________________________________

Some more background to the question of DIVORE & REMARRIAGE:

Jesus revealed that Moses allowed divorce in Dueteronomy 24:1-4 as a temporary provision because of "hardness of... heart" (Matt 19:7-9). But Jesus restored God's original plan of indissoluble marriage (Matt 19:3-9); therefore, the Catholic Church continues to teach that a valid marriage between a baptized man and woman cannot be dissolved for any reason except death. It can't be ended by a civil divorce (or even by an annulment, which is not "Catholic divorce" but rather the determination a marriage was not valid in the first place.) Some Protestants claim that Matthew 5:32 and Matthew 19:9 allow exceptions to Jesus' teaching on indissolubility: 'whoever divorces his wife, except for unchastity [porneia in original Greek], and marries another, commits adultery" [Revised Standard Version]. Here, porneia is used in a technical senes to forbid incestuous marriages among close relatives (as in Acts 15:20 and 1 Cor 5:1). Those illicit unions are not valid marriages in the first place. Note that not a single Greek-speaking Church Father ever saw in Matthew 5 and 19 exceptions to Christ's law of indissolubility. Until Martin Luther declared that marriage was only a civil union in 1520, all Christians unanimously held that marriage is indissoluble and that divorce from a legitimate marriage cannot be followed by remarriage.

-Taken from The Bible Thumper - Vol. 2: Sacrament, Morality, Afterlife [pamphlet on the Scriptural basis for Catholic beliefs; Jim Burnham, Brian Butler, and Matthew Pinto authors; Ascension Press;
www.TheBibleThumper.com - www.AscensionPress.com ]

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Friday, October 05, 2007

Prayer Request UPDATE: Holy Spirit at work in high school abortion debate







My friend sent me this update from Sr. Raffaella, thanks for the prayers all! (note: editorial packaging: I put the email into an article format and emphasized some points in bold print):
[above, from left to right: pictures of gestation at 8 weeks, 6 weeks, and 16 weeks]
____________________________________________________

A High School Abortion Debate:
A report by Sr. Raffaella of the Apostles of the Interior Life
[ http://www.apostlesofil.org/AilIndex.htm ]

"I had ONE goal in mind upon entering the debate:
drilling in the students' mind
that we're talking about a child
and not a piece of tissue."
"Dear friends,
Thank you so much for your support this past week of preparation and for today's debate.
After I left the High School I drove to the 40 days for life vigil at PP, where I prayed and thanked the thousands of little babies that have been aborted there for their support from heaven!

"Both sessions of the debate went very well (for the pro-life!). I had ONE goal in mind upon entering the debate: drilling in the students' mind that we're talking about a child and not a piece of tissue. I felt that if the kids could leave the debate at least having that thing clear, I'd consider it a victory.


"Well, the Lord went FAR BEYOND that.

"All the questions that the students addressed always referred to the unborn as a child and never to anything different. Also, it made all the difference when in the final part of the debate I explained the surgical procedure of abortion, as well as showed the pictures of aborted babies. That brought it home for most of the kids. They had NO IDEA what abortion does to a child.

Even starting from a theoretical level many of them were moving towards agreeing with the pro-life position; some were still arguing the validity of abortion for rape or incest or danger for the mother's health and life; yet none were defending abortion for reasons other than those. (It was funny to see how some of the kids made "pro-life rebuttals" to their classmates in between questions!!) Yet, when I got concrete and explained the abominable procedure of abortion (and even before some of them chose to look at the images), the questions on abortion stopped. They then started asking about birth control and the last 5 minutes of the conversation pretty much shifted towards sex and hormones.


"So, upon entering the classroom I could tell that most students had confused ideas on the topic, and a couple were strong either on the pro-life or on the pro-choice side. By the time the debate was over, the "middle-grounder" had mostly shifted towards opposing abortion in all cases (except a couple who still saw it doable in extreme situations). As for the birth control aspect, there was really too little time to seriously tackle the issue, so I used all my bullets on abortion, thus leaving most of them clueless on why pro-lifers are against birth control (although they got the part that some forms of birth control are actually abortifacents).

"All in all I consider it a very positive experience. The teacher was very pleased with the debate (very fair on both sides), and she invited me back for her next class in the Spring. I thought that that was a positive thing, although I don't know how to read it necessarily.
I don't know if the students will stick in the future to what they felt the truth was during the debate. But with all the prayers that you along with thousands of people have been sending up for the past 4 days, I'm pretty confident that the Lord is not done with this job!
We planted the seeds, He'll take care of the growth.


"One regret that I have is that I did not have pro-life gadgets with me (I honestly didn't think I was allowed to bring any). The pro-choice person brought pins and pens and bumper stickers, which a good number of students picked up on their way out. I offered them the Project Rachel and Rachel Vineyards brochures, which some students picked up. So, for the future, we should make gadgets available. Honestly, I think that if today I had t-shirts and bumper stickers to offer, several students would have taken them.

"Once again, thank you so much for your support, for the suggestions and the material that you offered. I really feel that this is a team victory and it couldn't have been otherwise, regardless of who the person on the debate ended up being.

"God bless and keep you
Sister Raffaella"




Sr. Raffaella - St. Paul's University Catholic Center - University of Wisconsin - Madison, WI

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Thursday, October 04, 2007

Planned Parenthood Opens in Aurora... People still lack logic on the abortion question

October IS Respect Life Month, so I will highlight pro-life issues a little more during this month. Here is the latest on what is going on with the huge Planned Parenthood facility that opened up in the western Chicago suburb of Aurora, IL:

From the Chicago Tribune:
10/3 Clinic Opens Among Cheers and Protests
http://www.chicagotribune.com/news/local/
chi-auroraclinic03oct03,0,3984092.story


cheers?--"yeah, the Grim Reaper has settled in our town!"

More from the Trib:

VOICE OF THE PEOPLE (Letters)
October 3, 2007

Offering choices

"You know the great thing about pro-choice? That's right, people, choice! When did that become such a dirty word? It is not synonymous with "pro-abortion."

"As a married 20-something with two kids, I can say that I don't believe that I could have an abortion. The only reason I can say that at all is because I have the luxury of never having been faced with such a heart-wrenching decision. Just like I have the choice to seek out such a health-care provider, those who choose differently can avoid one. No one viewpoint should dictate or limit the choices of all, regardless of a desire to police the morals of all. The Planned Parenthood clinic in Aurora will provide so much more than abortions -- screenings, exams, treatment, prenatal care, counseling, adoption referral, even assistance for women and children living with domestic violence.Shame on those who wanted to mix church and state, and cut off much-needed services to those who badly need them and choose to use them!

-Mary Braddish, Sandwich, IL"

I WILL PUBLISH MY RESPONSE (in blue) HERE ON MY BLOG:

"Choice" is great!... unless, that is, it becomes a deadly weapon that you aim at the innocent!
Ms. Braddish, allow me to help you out with some of your questions. Is "choice" a great thing? When did "choice" become such a dirty word? Well, choice is great when you are talking about talking about your choice of side orders, or Pepsi vs. Coke, or a real choice between different political parties in a truly free democratic election. Choice is good in selecting between the best schools for your child, or the best health care providers (that is, those who heal not those who kill), etc. We, as Americans, love choice of course. But one man's freedom to choose--when not balanced with the common good and the inherent rights of others--can become a recipe for evil.

"Choice" becomes a bad word precisely when one person's "choice" impedes upon the basic human dignity and fundamental rights of another person. Historically, it was determined that neither states nor individuls had the "choice" whether to keep slaves or not... you see, that free choice by the slaveowner impeded upon the right of the slave to live a free and humane life. "But the slave is not human!... the slave is MY property," protested the slaveowner. Ooops, they were in the dark about that, weren't they. We realized that slaves were not animals, they were fellow human beings who possessed the same inherent human dignity as the slave owner. The trick is that our culture has blinded itself to what is obvious through basic science and philosophy: the pre-born child in the womb is a human person, regardless of his or her dependence on the mother.

"I have the luxury of never having been faced with such a heart-wrenching decision."
Well, thank the good Lord for your kids sake that you had that luxury. Ask yourself which of your 2 children deserved to die if you HAD BEEN in a difficult spot and had to make "such a heart-wrenching decision." What financial/psychological/health conditions would have made it the reasonable choice to destroy your child in the womb? Can you imagine taking their lives now that you have seen them continue to grow and develop outside of the womb? When did they receive their own rights and dignity?... the second they crossed through the birthcanal? That seems a rather arbitrary place to make the distinction. One second before birth and one second after birth the baby looks, weights, etc. the same. On one side of the birth canals, however, "it" is merely a blob of tissue and organs that are merely part of a woman's body (like an appendix or a tumor) and on the other side "he or she" is a human person with inalienable human dignity and rights. Even if you do not believe in abortion through all 9 months, you still have to draw a line of distinction between animal/body part and distinct, individual human person. No matter where you draw the line it would be arbitrary.

How can we have laws that charge someone with double homicide when they murder a pregnant woman, and then legally allow a pregnant woman to "choose" herself to kill the very same child in the womb at a Planned Parenthood Clinic. Can you honestly say that the status of the fetus in the womb--whether it is just a part of a woman's body with no inherent rights to protection, and a pre-born human person with human dignity and rights--does that status depend on whether or not a woman wants the child to be born? Does loving a fetus in the womb and wanting him or her to come to term and be born actually bestow upon the fetus the status of human personhood? What a ludicrous idea!

Of course, I have sympathy for a woman who faces a crisis. However, we do not help her by assisting her in an action that murders a defenseless child and scars her with trauma for life.

"No one viewpoint should dictate or limit the choices of all, regardless of a desire to police the morals of all."
No one view except, I guess, your viewpoint, Ms. Braddish: the view point that a child in the womb is merely the property of a woman and is only accorded rights, dignity, and that status of human personhood IF THE WOMAN WANTS IT TO. Allowing for abortions DOES limit the choices of many... just ask yourself, if you were allowed the chance to choose--would you have wanted to be born, and given a chance to live your life? What choice is given to those babies... those babies who cannot speak for themselves, though, they are, in fact, human persons (even if their brain is still in development and cannot yet execise their own power to choose). Why do we have "living wills"?--precisely so that we can respect the rights and what would be the choices of a person who is, at the moment, unable to exercise or communicate their choices for themselves. This is not a case of policing morals. This is another application of the precept basic to any civilized society: Do not murder. This is a case of protecting a basic human right to life. This question, therefore, has nothing to do with "mixing church and state". That is a red herring. She writes that simply to pray on many secularists fear and hatred for people who live by deeply-held religious beliefs. Even an atheist should be able to know that it is simply wrong and dangerous to a society to allow the killing of an innocent human life in the womb. If we can make it illegal to destroy the eggs of some endangered bird, then we should be able to use our common sense to apply the same respect for valuable life to the human person in the womb.

Men, women, teens, families in Aurora have EVERY RIGHT to protest against Planned Parenthood. They do not want this multi-million dollar death mill coming into their city (a city with a large lowerclass population, by the way) and manipulating their daughters and sons with fear, presenting them with only one choice (the one that SEEMS easy at the time--murder and cover up)... and not presenting other choices--such as giving birth and/or adoption. If they really wanted to present a woman with all of her choices, why wouldn't they do free ultrasound to show the woman what/who she would be terminating? So, forgive me if I do not trust Planned Parenthood's "counseling" services as much as Ms. Braddish. Planned Parenthood, after all, is part of a big profit abortion industry. They are selling a product--death, and they use fear as their main selling point. I think of the undercover reports of Planned Parenthood skirting around their legal obligation to report statuatory rape. I think of how they press for a denial of parental rights to know when their underage daughters are undergoing serious medical operations (abortion) that can forever affect their physical, psychological, and spiritual health.

REASON MIGHT NEVER PREVAIL IN THIS DEBATE... SO WE CAN ONLY SACRIFICE, FAST, AND PRAY!!!

_____________________________________________
More from the Trib:

Perspective Readers Respond... Secularist bias against peaceful religious protesters and charges of anti-Catholicism to boot:

http://www.chicagotribune.com/news/opinion
/chi-071004readersrespondabortion,0,7366927.story

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Monday, October 01, 2007

prayer request

This comes from a friend's email:

Please see Sr. Raffaella's prayer request below. Sr. Raffaella is one of the Apostles
of the Interior Life who is evangelizing the campus of UW-Madison. She has spoken
at the Martha & Mary Women's Conference in the past. Thanks for your prayers.

Keep your eyes on Christ


----- Original Message -----

Per gli amici Italiani: troverete la traduzione dell'e-mail piu' sotto!

Dear friends,
Hope all is well with you. I am sending out this general e-mail

because I'm looking for powerful prayers.

This Wednesday I will be part of a debate on abortion in a local
public High School in Madison, WI. They were looking for a pro-life speaker to debate on abortion, while there will be someone from
NARAL (National Abortion Right Alliance League)/PP arguing
on the opposite side. There will be 2 debates, each of which will
last 90 minutes, and it will be with juniors and seniors in High
School.

Apparently there is much to know about public debates, many ins
and outs, many tricks and stuff. I honestly won't spend much time
looking into that. I will rather spend the next 2 days in prayer and
in preparation for the topic, for questions that will be posed or
thrown at me. The best thing though about this debate is that I
won't be alone, because there will be hundreds and hundreds of
people praying for me and for the spiritual success of the debate.
I invite you to ask the Lord to open the hearts and minds of the
students as they hear the debate; as I have come to realize
throughout the years, it is not a matter of winning an argument
but of winning hearts. So, let us pray that the success will be a
spiritual one, one of those that touches the depth of the lives of
the students.

Thank you very much for your help. May the Lord reward you all abundantly.
Peace and prayers,

Sister Raffaella
St. Paul's University Catholic Center
University of Wisconsin
Madison, WI

--
Just because something is common doesn't make it normal!
Il fatto che qualcosa sia comune non lo rende normale!
Learn more about us at
www.apostlesofil.org

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Wednesday, September 05, 2007

When Catholics Fight the Church


This is a follow-up article about the resignation of Tom Girsch (pictured to the left with wife Molly--picture is from the DesMoines Register's article on the web), the former football coach of Columbus High School, a Catholic school in Waterloo. Mr. Girsch was forced to submit his resignation because he, while representing the Church as a teacher in a Catholic school, was not living in conformity with Catholic moral teaching and the Precepts of the Church. This article is from the Sept. 3rd issue of the DesMoines Register, I will post the article in its entirety and also will add my own comments (which appear in blue). You can read the article (and the lively and the scathing reader comments) on-line at:
'Fighting church is difficult for us'
Former Waterloo teacher pursues lawsuit over job he lost after Catholic Church declined to annul his first marriage
By SHIRLEY RAGSDALE sragsdale@dmreg.com
REGISTER RELIGION EDITOR
September 3, 2007

Tom and Molly Girsch had less than a week of wedded bliss before their lives were thrown into a turmoil that tested their marriage, faith and livelihood.
OK, right off the bat this article sounds like it has a bias towards the couple (who the reader can see in a lovely picture)--you may note that as you read the rest of the article the humanity of the Girsch couple is clear--while the position of "the Church" is not explained well, and is left to appear as a heartless institution.
The simple civil ceremony performed before a handful of friends and family members in their backyard Aug. 4, 2006, launched the Waterloo couple's new life together.
Let us give the technical description of what has happened here. By this action Mr. Girsch publicly initiated what amounts only to an adulterous affair with a woman who is not his wife. That is to say, Mr. Girsch remains validly/sacramentally married to his first civil-marriage wife (a civil divorce does nothing to dissolve the bond established in a sacramental marriage). This second civil marriage is not a sacramental marriage for many reasons. This is what the universal Code of Canon Law has to say about this issue: "A person bound by the bond of a prior marriage, even if it was not consummated, invalidly attempts marriage." (Can. 1085.1) "Even if the prior marriage is invalid or dissolved for any reason, it is not on that account permitted to contract another before the nullity of dissolution of the prior marriage is established legitimately and certainly." (Can. 1085.2)
It also began the end of Tom Girsch's three-decade career as a teacher and coach at Columbus High School, a Catholic school in Waterloo.
Over the next year, Girsch would negotiate a revised contract, the Cedar Valley Catholic Schools' board would take two votes on whether he could stay, and the archbishop would weigh in on the controversy. In the end, for lack of a church annulment, the social studies teacher would be forced to resign.
"The wedding was supposed to be a happy thing," said Molly Girsch. "We had been lucky (in love) once before, and we were overjoyed we could be lucky again."
Molly, 52, was a widow and a substitute teacher at Cedar Valley Catholic Schools. Tom, 59, divorced in 1997. They met through a mutual friend about 10 years ago and were friends before they began dating."
We didn't think the marriage was going to cause trouble," said Tom Girsch. "But a few days after the ceremony, I got called to the office. When I walked in, (school officials) offered congratulations on my marriage and said they were happy for me. Then they asked if I ever got an annulment. I said I hadn't. Then they asked if I was aware that they could terminate me."
After teaching in a Catholic school for some 30 years did Mr. Girsch not realize that by his actions he was violating one of the precepts of the Church and was contracting an invalid marriage? Did he care? Did he bother to ask a priest or fellow Catholic friends for counsel? Did he bother to bring the issue up to the school BEFORE he contracted this second marriage? What did his teacher's manual and contract (which is signed each year by every teacher) say about the need to live in conformity with Catholic moral law and canon law? If I was in the position of the school officials, I would have told Mr. Girsch that I was glad that he found someone he loved, but that I was disappointed that he chose to marry outside of the Church and deny himself the benefits of a possible sacramental marriage.
Church sees teachers as examples of faith.
About half of U.S. Catholics, by the 20th anniversary of their first marriage, have divorced, according a 2002 study. The church does not make public the number of annulments granted.
I am not sure about this. I have read figures before... and they are large. The Church in the U.S. surpasses, by far, all other nations in declarations of nullity. I do not know the percentage of cases that receive a declaration of nullity, but I know that it certainly is not rare! In other words, if I hear that a marriage case, once heard, was not declared null, I would be apt to suspect that the court really could find NO legitimate grounds to recognize the marriage as invalid.
While the Catholic Church recognizes that some marriages fail despite the best efforts of the couple, it views marriage as a sacred covenant that cannot be broken by civil divorce. While parishes give support to divorced Catholics, they may not remarry with church blessing unless they receive an annulment - a determination by church officials that their first marriage was invalid.
This is not some wacko Catholic rule. The Catholic Church received this straight from Our Lord Jesus Christ. Read Matthew 19:1-9: "They are no longer two, but one flesh. Therefore, what God has joined together, no man must separate... I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery." I know that this is a sensitive issue... and divorce is a painful experience. The Church is sympathetic (which is why it offers pastoral support to those who deal with divorce and separation)... but the Church is also duty-bound to hold fast to the teaching of Christ on marriage as exclusive and indissoluble.
Annulments do not nullify the first marriage, but are granted under the criteria that some element of the marital bond, while presumed to be present, actually was lacking when the parties married, according to the Metropolitan Tribunal for the Archdiocese of Dubuque.
The statement that "annulments do not nullify the first marriage" can be a bit confusing. An annulment is precisely a declaration of nullity. That is, an annulment is an official recognition by the authoritative Church, upon examination of the facts, that a certain marriage was invalid from the very moment it was contracted. Perhaps the Tribunal meant that the annulment does not annul the original civil marriage--i.e., it does not deem the children of that union as "illegitimate" (that is a chief concern of many Catholics who approach the annulment process.
It might also be good to explain what circumstances could render a sacramental marriage as invalid and null. I am no canon lawyer, but by consulting my copy of the Code, I can mention some of the specific impediments to marriage can include: a man not being of the age of 16, a woman not being of the age of 14 (Can. 1083.1), antecedent and perpetual impotence to have intercourse on the part of the man or the woman (Can. 1084.1), a person bound by the bond of a prior marriage (Can. 1085.1), the marriage of a baptized Catholic and an unbaptized person (Can. 1086.1), those in sacred orders [diaconate, priesthood, etc.] (Can. 1087), those bound by a public perpetual vow of chastity in a religious institute (Can. 1088), those who are held captive against their will for the purpose of marriage (Can. 1089), in a direct line of consanguinity (Can. 1091), those who do not give free consent of the will to the marriage [i.e. no shot-gun weddings] (Can. 1095), and ignorance of the purpose of marriage as a permanent partnership between a man and a woman ordered to the procreation of offspring by means of some sexual cooperation (Can. 1096), etc., etc.
When school officials suggested that if Girsch sought an annulment he might be allowed to continue to teach, he said he told them he'd have to check with his former wife, current wife and his family. He asked for some time, but by the end of the day, school officials notified him that he had 48 hours to resign or be terminated. The difference between the expectations for Catholic teachers and teachers of other faiths centers around the Roman Catholic Church's beliefs concerning the sacraments and supporting the precepts of the church, according to Jeff Henderson, Dubuque Archdiocese superintendent of schools.
"In the Catholic Church, teachers are referred to as witnesses and examples of faith," Henderson said. "By contract, a teacher also agrees to conduct himself as a moral person, ... to be a community leader and faithful citizen of the church and state, and act accordingly at all times."
Do we have any denial of this by Mr. Girsch?--surely someone who has been teaching in a Catholic school for so long must have been aware of this contractual obligation?
Again, from the Code of Canon Law: "The instruction and education in a Catholic school must be grounded in the principles of Catholic doctrine; teachers are to be outstanding in correct doctrine and integrity of life." (Can. 803.2, my emphasis in bold) [by the way, while you should not read certain canons of the Code out of the context of the entire Code, the canons of the Code that deal with Catholic education in schools consist of only 3 pages--they can be read in one sitting, they are available in book form and on the Vatican website http://www.vatican.va/ ]
"So relieved people stood up for us"
News of the school board's ultimatum spread quickly.
"It was like a tidal wave of e-mail in the Catholic community," said Kathy McCoy, a friend of the Girsch family. "Tom got thousands of supportive e-mail messages from students, current and past, from all over the world."
Cedar Valley officials were also hearing from people, according to George Scully, a Waterloo Catholic. Scully said he believes that uproar led the school and archdiocese to negotiate a revised contract with Tom Girsch.
Their support, while touching, was sadly not informed by the facts about what the Catholic teaching is regarding marriage and what the Catholic school's expectations of its Catholic teachers were.
The agreement, signed Sept. 7, 2006, specified that Tom would immediately seek an annulment through the Metropolitan Tribunal of the Archdiocese of Dubuque. If the annulment wasn't granted, he would submit his resignation, which the school board could accept or reject. He also agreed to work with the school board to "heal the wounds that may have been created by the situation."
Although many Catholics receive annulments, Girsch's request was denied. The annulment proceedings are secret.
Interesting how the reporter describes the annulment proceedings as "secret" rather than "confidential." Would you describe the medical records that your health providers keep or your employee files as "secret" or as confidential? The proceedings and documentation of an marriage case are extremely detailed and personal. Would Mr. Girsch or his first wife want those details opened to investigation and publication by the DesMoines Register? Do we need to have every case decided by a marriage tribunal reviewed and confirmed by a newspaper reporter? "Secret" is a useful word because it invokes the culture of corruption that the Church is constantly flogged with due to the clergy sexual abuse scandal (don't get me wrong, there were true acts of administrative corruption in some cases--but does that mean that everything the Church does is sinister? This is where anti-Catholics can have a field day. Give me a break).
Girsch submitted his resignation to the Cedar Valley school board July 12. He told the board that his resignation was extremely painful, but that he was meeting all the stipulations in the revised contract. Six of Girsch's supporters and his attorney asked the board to reject his resignation.Brendan Quann, attorney for the archdiocese, told board members that it was an unfortunate situation, but that they had to vote not out of sympathy but in favor of the laws of the church, according to the meeting minutes.
"This situation is not about Tom and his performance, but about the precepts of the church and Tom knowing these when he signed the contract," [my emphasis in bold here] said Quann, who went on to warn the board that not accepting the resignation would set a precedent for future special requests.
Right on Mr. Quann. He is right! Does anyone not see the problem here? As a Catholic school one of the school's mission is to pass on the Gospel and the teachings of the Church founded by Jesus Christ. One of those teachings would be regarding the nature of the sacrament of marriage (that it is permanent, ordered to the creation and education of children, and exclusive between 1 man and 1 woman). Now, it is a pretty important task for the Catholic school to educate the students in the meaning of the sacrament of marriage seeing as how the vast majority of its graduates will end up entering into marriage (you hope a valid sacramental marriage--but this is becoming less common). What happens when a student in theology class learns what a true Catholic marriage is and then cynically scoffs at his teacher and says, 'no one believes this, even my social studies teacher Mr. Girsch does not live by that, he is divorced and remarried and he is teaching here!'??? That is an example of hypocrisy (teaching one thing and doing another) and scandal. If Mr. Girsch is as noble as he claims to be, he should recognize this fact and just resign with dignity (instead of adding scandal to scandal).
When the board returned from executive session, the Rev. Lou Jaeger, pastor of Sacred Heart Parish, made a motion to regretfully accept the resignation. In a show of hands, Girsch's resignation was rejected, 8-6. The room erupted in applause."
I thought it was over," said Tom Girsch. "I was so relieved that people stood up for us and that everybody was honorable."
Sorry, but I do not see this as an example of honor. Loyalty, certainly, but where is the honor in betraying the mission of a Catholic school, knowingly violating the terms of your contract, and then attacking the Church because they uphold the principles upon which a Catholic school is founded.
His sense of relief evaporated soon after, when Dubuque Archbishop Jerome Hanus sent a letter to the school board insisting that the board follow church law and archdiocesan policy.
Bravo Archbishop Hanus! This is the tough job that bishops are called to do--defend the Faith when it is under attack.
A special board meeting was called for Aug. 6 to reconsider the vote. On Aug. 2, Girsch sued the school and archdiocese, asking the court to bar the second vote and force the board to issue him a contract.
On Aug. 6, Black Hawk County District Judge George Stigler refused to act, stating he didn't want to get involved with church business.
Good decision Judge, it is called the 1st amendment--we don't need the government coercing the Church to act against its conscience.
That evening, the board reversed itself, voting unanimously to accept Girsch's resignation.
Most people in the room interpreted the archbishop's letter as a threat to remove church funding from Cedar Valley schools. They could not survive as a private school, people agreed.
How sad. Do they want to be a "private school" or a "Catholic school"--because that is what they were founded as? "Dumb old bishop ruining our wonderful private school with his fuddy duddy Catholic beliefs."
Girsch left the meeting without a job, and without benefits.
"It's difficult not to be bitter"
"Tom was the face of Columbus High School in this community, and after 32 years, they threw him away without a pension or retirement," said McCoy. "That's great thanks for all the students he's helped. It's difficult not to be bitter."
What is the pension that Catholic teachers ordinarily receive?
When it comes to church matters, the archbishop holds the cards, according to Waterloo attorney Tim Luce, a former Cedar Valley board president. "The archbishop is the president of every corporation in the church. It's a tough deal. This would have been easier if Tom hadn't been such a good teacher," said Luce.
Mr. Luce must have read his Code of Canon Law:
"The Catholic religious instruction and education which are imparted in any school whatsoever or are provided through the various instruments of social communication are subject to the authority of the Church. It is for the conference of bishops to issue general norms about this field of action and for the diocesan bishop to regulate and watch over it." (Can. 804.1 my emphasis in bold)
"The local ordinary [=in this case, the presiding Diocesan bishop] is to be concerned that those who are designated teachers of religious instruction in schools, even in non-Catholic ones, are outstanding in correct doctrine, the witness of a Christian life, and teaching skill." (Can. 804.2 my emphasis in bold)
"For his own diocese, the local ordinary has the right to appoint or approve teachers of religion and even to remove them or demand that they be removed if a reason of religion or morals requires it." (Can. 805, my emphasis in bold)
Thank goodness that the archbishop "holds the cards" because, in this case, HE IS RIGHT and the emotionally-invested school board and personal friends of Mr. Girsch, Mr. Girsch himself, and his lawyer ARE ALL WRONG.
Tom and Molly Girsch have stopped attending St. Edward Catholic Church - where Tom attended as a child and where his children were reared - after their parish priest, the Rev. Jerry Kopacek, spoke about Tom's case from the pulpit.
"Tom was used as an example by name, and I thought it was in poor taste," said Patricia Connell of Waterloo, who attended the Saturday evening service."
Father Kopacek spoke about Tom's divorce and remarriage, that he didn't get an annulment. He said the local school board was given the job of accepting Tom's resignation, and when it did not, the archdiocese had to remind them to follow Catholic doctrine. He used it as a springboard to review church rules on marriage and annulment."
Kopacek denies "giving any details about the nature of the case."
"I would never do that," Kopacek said. "It would be totally inappropriate. I spoke on the general process, what annulment is about. There are a lot of misconceptions."
Fr. Kopacek is right about there being a lot of ignorance and misconceptions about the nature of the annulment process (and, I would add, of the nature of the sacrament of matrimony itself). You can certainly observe that by reading this article and the interview comments. However, one could certainly question his prudence in bringing up the issue, mentioning names, etc. at a time when passions were aflame. (And, having not heard his homily, it is hard to know what he really said.) He was probably trying to address head on an issue that man of his parishoners were obviously preoccupied with. He also probably wanted to defend the teaching of the church and the position that the Archbishop has to take in such a situation. Still, there is a time and manner in which to take on the subject. But again, I was not there so I cannot judge.
Girsch's breach-of-contract lawsuit is pending.
"Fighting the church is difficult for us," he said. "They never want to talk about the legal part of this, they want to push the church part. They wrote a contract stating if I fulfilled it I could teach. I fulfilled it. I won the vote, and it should have been over."
Religion Editor Shirley Ragsdale can be reached at (515) 284-8208 or sragsdale@dmreg.com
Yeah, leave it to the Catholic Church to worry about "the church part" when considering who they allow to teach in their schools (in this case, "the church part" refers to the universal Code of Canon Law, the evanglizing and catechizing mission of a Catholic High School, the integrity of the Catholic teaching that is being passed down, the authority of a bishop, etc.). I also have not seen the contract, but I would need to see it with my own eyes to believe it. Did his contract actually say that if Mr. Girsch simply filed his case for an annulment with the marriage tribunal REGARDLESS OF THE OUTCOME than his contract would be automatically extended? I just cannot believe that the school would draw up a contract that is so obviously counterintuitive and in violation of Canon Law on a number of counts. If they did--then shame on them--but I would have to see that to believe it.
A Catholic school should be Catholic first... a Catholic school does exist to be simply a "private" school with a good football program. A Catholic school's mission is to educate students
not merely in math, history, and science,... but to hand down the Gospel of Jesus Christ and the teachings of His Church. If you want something else, sign your kid up at a "private school."
By the way, I do not mean any of this to be a personal attack on Mr. Girsch. His very public actions, and his legislative action against the Church, has brought up some interesting issues such as the popular understanding of the sacrament of Holy Matrimony among some of the laity and, more importantly, the issues of the mission of a Catholic school, teaching with integrity, and the authority of the bishop. Very few people attempt to present the position of the Church which is why I have attempted to do so here.
By the way, immediately after finishing this LONG post, I went over to "In the Light of the Law", a blog run by Canon Law expert Ed Peters. Peters, unlike myself, actually knows what he is talking about regarding the issue of canon law. Check out his post, with the headline: "NEWS FLASH: Catholic Church expects faithful to follow her rules!":

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Video of Youth For Truth Rally against Planned Parenthood in Aurora, IL


Blogger Fighting Irish Thomas has a wonderful video of the the "Youth for Truth" rally that took place in Aurora, IL. to combat the opening of the new Planned Parenthood "abortion fortress."

Check out the video and related news links on his site:



Also,

Read this post from a Yahoo discussion board:
The new Planned Parenthood building in Aurora, IL has been dubbed the "Abortion Fortress" [Photo above by EJS]
______________________________________
Take a look:

http://www.youtube.com/watch?v=2NLY8h9SXMk

http://www.jillstanek.com/archives/2007/08/
prolife_protest.html


http://www.youtube.com/watch?v=ytZvxkFpVso

http://www.youtube.com/watch?v=BnA3aGEeOcs

Get involved:

www.familiesagainstplannedparenthood.org

http://www.prolifeaction.org/

Join the 40-Day Prayer Vigil For the 40 days before Planned Parenthood's scheduled opening on September 18, Families Against Planned Parenthood are holding a Prayer Vigil at the site (map). Rain or shine, day or night, hot or cold, we will be there praying that Planned Parenthood never opens. Please joins us, and sign up for an hour of prayer.


Participate in a Special Event FRIDAY, September 7, 2007: Candelight Vigil—9:15-10 p.m. The Most Reverend Peter Sartain, Bishop of the Diocese of Joliet, has called for a day of prayer and fasting to for the intention of keeping Planned Parenthood out of our community, September 7. Many parishes will be holding prayer services that evening. All the faithful are invited to gather at the Vigil site from 9:15-10:00 p.m. for a Candelight Vigil to close the day of prayer and fasting.
_______________________________________

Remember, those of you who do not live anywhere near the Chicagoland area, you can still observe 9/7 as a day of prayer and fasting for this situation in solidarity with our brothers and sisters in Christ. Prayer knows no boundaries.

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Saturday, September 01, 2007

Out of the Blue: same-sex unions in Iowa

Here is some coverage of the recent events:

From the Chicago Trib:
Iowa judge OKs gay marriages
Ruling, limited to 1 county, soon delayed
http://www.chicagotribune.com/news/
nationworld/chi-gaymarriage_websep01,0,3460116.
story?coll=chi-technologylocal-hed


KCCI Chanel 8 - Des Moines:
http://www.kcci.com/family/14020652/detail.html

Des Moines Register:
http://desmoinesregister.com/apps/pbcs.dll/
article?AID=/20070830/NEWS/70830044/
1001&lead=1


Discussion on Catholic Answers Forum:
http://forums.catholic.com/showthread.php?t=180474

__________________________________

The Compendium of the Catechism of the Catholic Church on the subject of marriage:
[text in bold is my empshasis]


337. What is the plan of God regarding man and woman?
see CCC 1601-1605


God who is love and who created man and woman for love has called them to love. By creating man and woman he called them to an intimate communion of life and of love in marriage: “So that they are no longer two, but one flesh” (Matthew 19:6). God said to them in blessing “Be fruitful and multiply” (Genesis 1:28).


338. For what ends has God instituted Matrimony?
see 1659-1660


The marital union of man and woman, which is founded and endowed with its own proper laws by the Creator, is by its very nature ordered to the communion and good of the couple and to the generation and education of children. According to the original divine plan this conjugal union is indissoluble, as Jesus Christ affirmed: “What God has joined together, let no man put asunder” (Mark 10:9).

344. What is matrimonial consent?
See 1625-16321662-1663


Matrimonial consent is given when a man and a woman manifest the will to give themselves to each other irrevocably in order to live a covenant of faithful and fruitful love. ...

The Catechism of the Catholic Church on Chastity and Homosexuality:

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that "homosexual acts are intrinsically disordered."141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.


2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.


2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

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